
Marina Abramović & Ulay, Rest Energy in 1980.
Initially befuddled by the conflicting personas on display, Akers was determined to explore the authenticity of his polarizing subject. “There’s the myth of the artist, so I’m trying to understand is the myth real or is it fake. For all of these performances, she had documentation, but they were also told mythically – the facts were always a little fuzzy. She would say – oh, there was a gun in Naples – and that somebody held a gun up to her head, but there’s pictures of her holding a gun, so I was like – was this staged, is this a ruse? Did this really happen, because if not I have a responsibility to get to the heart of what the truth is. Seeing her be this playful person and seeing her joke around all the time made me think maybe this all just a ruse.”
Abramovic’s celebrity status in the art world proved a point of contention for many critics, displaying a seemingly dogged ambition to bring the typically marginalized realm of performance art into the mainstream. “Socially she’s just a whirlwind, she’s constantly out, constantly doing interviews, she just doesn’t stop – her energy is